“A woman dances away in bliss, a sublime smile playing on her lips: a group of men painted pink, green, yellow, and red, congregate in a joyous circle, their joy pouring out for the world to see; a foreign couple splashed in techicolour stares at each other in a silent embrace as the humanity around them reverberate with action, her eyes seem to say, “I can’t believe that I am sharing this with you; this special moment that will forever remain with us”, feminine foot pads softly on liquid magenta, its heavy silver ankles dripping coloured water, and puffy powdery clouds of colours light up a courtyard filled with expectant happy faces.” I am experiencing Holi, one of the loveliest festivals through the eyes of someone else; someone who has always struck me as what we call in India a “bawra”. Although literally meaning a crazy person, ‘bawra’ is a very endearing term referred to those eternal mystics, answer seekers, and learners. Incidentally, ‘Bawra’ is a Sufi word meaning a poetic wanderer lost in a state of wonder and meditation and that is what I believe Mirza to be.
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Festivals are connected with life and celebration
Mirza Tariq’s Holi festivals photographs transported me to Holi, something that I have never really celebrated as an adult, his energy, his joie de vivre behind those pictures is quite palpable and I see Holi in all its glorious beauty. My memories of Holi in comparison are childish and they date back to a time when the highlight of the festival afternoon was wearing our oldest clothes, filling water balloons with coloured liquid, and spraying everyone with our thin, plastic water pistols. “Splotch splotch”, the water balloons would burst upon landing on the streets below and as kids we nearly always missed our marks. However, that did not deter us and we would continue with the revelry until it was time to get scrubbed clean by our mothers and sit down for the festive feast of phulko luchi (fluffy fried bread), spicy alu dum (potato curry), and pathar mangsho jhol (young goat meat).
Festivals memories of India’s ’80s children
My memories also remind of another time, when my best friend Ali would help me and my mother prepare for the household Lakshmi Puja for which she would reward us with an extra helping of coconut dumplings (narkel naru) and he would never eat his Eid feast without me. Those were days when India seemed like a village; a place where everybody lived in harmony and no one questioned our religion in public. In fact, for a very long time, we, the 80’s children did not even understand the difference and celebrating all festivals with equal fervour seemed natural to us. A festival was a festival; period; it was a time to enjoy a holiday, spend all day with friends, eating, talking, and having fun. What did it matter what religion it belonged to? Our childish selfish minds only took the good and ignored the bad. I was discussing this with Mirza when we Skyped recently to talk about his Holi pictures. My own memories, feelings, and thoughts reverberated with his and all of a sudden, we felt lost in our own country.
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India’s festivals through the eyes of the modern Raskhan
I came to know Mirza through a social media platform. His festivals photographs caught my attention and the quiet, sadhu-like humble artist interested me. Over a year or two, we followed each other’s work diligently and it was by a sheer unfortunate turn of events that we missed meeting in Delhi on my last India visit. That, however, did not dent our mutual admiration and when we agreed to work together, I was elated. I have always wanted to know the artist behind his award-winning photographs and recognize the truth he seeks. From his much applauded social media posts and photographs, Mirza seems to be everywhere; observing, connecting, celebrating life, and seeking. It was his search that interested me a lot and I wanted to know what he sought. So I poured forth my curiosity, searched into his artistic soul and here is an excerpt from our conversation. Though natural to our 80’s minds, in the present scenario of a secularly disturbed India, Mirza’s thoughts present a uniquely different perspective. It is an insight different from what is rampant on the media and so presenting the thoughts of a Muslim Krishna loving photographer; the modern-day Raskhan.
When religion was personal and festivals were public
Q1. Your posts and addresses start with “हर हर महादेव V”, “Radhe Radhe”, your photos literally burst forth with energy, and you seem to observe everything around you with equal measure..the street child, the flower, the monument, and a smile. Where you always so open and immersive? Tell us a bit about your growing up days that created this openness.
- I was lucky to be born in a very educated family in which everybody was in government services. My parents had a broad outlook about life and I grew up as a military brat since my father was in the para-military force CRPF. The beauty of growing up in military camp is that it had a mosque, a temple, and church inside the same campus and sometimes in one row. We never really understood the religious boundaries since as kids we celebrated all festivals. In fact, I remember that as kids, we looked forward to Holi or Diwali than any other festival because it was much more fun playing with colours or fireworks. My parents or any family on the CRPF campus for that never put any boundaries or restrictions and those are my memories of childhood. That is the India I remember. Religion was personal; something to practice in private, and not to create boundaries. During my childhood, my father taught me how to read the verses of the Holy Qoran and offer Namaaz and although he was a practicing Muslim, he made it understood that religion was a personal thing: something not to make a fuss out in public.
Sufism, a oneness of god and love for Sanskrit
Q2. Set aside a divided India of today and share with us memories of a truly secular India that made you into what you.
- As I grew up, I grew attracted to Sanskrit and developed an insatiable thirst for knowledge. It was actually funny because I loved Sanskrit while all my friends (even the Hindu ones) hated it and the verses from the Gita were like interesting riddles to me. I started memorizing them and even started applying them in my corporate career. Our Hindi curriculum in school influenced me a lot and I loved reading about the Bhakti movement. It was from that time, spirituality interested me and I took Kabirdas was my first Guru. His lesson on the oneness of God and that all humans are the same appealed to me. Now, that I am grown up and jaded, I am a follower of the Perennial philosophy, also referred to as perennialism. It is a perspective in spirituality that views all of the world’s religious traditions as sharing a single, metaphysical truth or origin from which all esoteric and exoteric knowledge and doctrine have grown. I have a curiosity that gives me no rest and I have too many questions inside my head; the more I see life, the more I question and I seek answers in books written by authors from all walks to life. Mysticism intrigues me and the more I follow it, the deeper I go.
“Of Shruti, Puranas, Agamas and Smritis, Love is the essence of all. Without the knowledge of Love there is no experience of Ananda [bliss], Knowledge, action, and worship, all of these are the root of pride.” – Raskhan
Festivals mean a connection with humans to me
Q3. My biggest strength and inspiration comes from connecting with other humans. I seek knowledge and everybody provides me with clues to my answers.
- During my college days, I joined an NGO called Ashray Adhikar Abhiyan that used to take care of the homeless and our programmes included visiting homeless shelters, distributing blankets in winter, hosting drama workshops with the under priviledged youth, etc. At times, we even used to report unclaimed dead bodies to the police. Those days and nights were tough, but they gave me oxygen for my insatiable curiosity and I started finding some clues to my questions in those human connections.
“When the traveller on the mystical path begins to understand the nature of true love, then external rituals and bonds begin to lose their meaning for him. The rules of the world, the Veda and the world, shame, work and doubt, All these you give up once you practise love, For what are regulations and negations when compared to Love?” – Raskhan
20 years ago, when I started my professional career as a software consultant, my life took a huge change and for 15 years or so, I got sucked into the corporate rat race. I traveled all over the world, changed my perspective about different cultures and involuntarily (and unconsciously) started getting closer to perennialism, Today, I understand that it was my curiosity that made me embrace human differences so openly even though my original ambition of wanting to do something for the grass root level people got lost. Then suddenly something good happened that I realize in perspective as a blessing; I lost my job at the peak of my career. That was the best thing to happen to me. Somebody introduced me to Vipassana (the spiritual meditation practice) and I finally found my path. I realized what I was seeking: that I need to connect with the grass-root level people and God is one and that spirituality is a universal selfless, boundless love. It is like the love between Krishna and gopis.
Photography for a cause
Q4. What drives you to photography and what do you seek behind a camera?
- Photography happened to me by accident; again I might say by following my curiosity. It was during my younger sister’s wedding that I started taking pictures that received a lot of appreciation and within 6 months to 1 year, my photographs were being exhibited at the prestigious India Habitat Center. That gave me the idea to connect photography with my initial ambition of social development and I even attended a workshop to learn about the “body of work” concept in which a photographer spends his several years chronicling a single topic. Currently, I am in search of a topic for my body of work that will help bring to light the plight of certain underpriviledged sections of the society and will also lead to improving their living conditions.
Festivals of India and what they mean to me
Q5. Keeping in mind India’s communal problems at the moment, how do you feel being so immersive in your country’s diverse celebrations? Are your interests purely artistic or are you also seeking an answer to the present communal confusions?
- My festivals of India series taking shape of a body of work were not planned and I suddenly find myself getting recognized. However, I don’t like taking credit for anything because Vipassana taught me that it is not about me, but unfortunately, the world works very differently. You have to have a brand name; a recognizable individuality; so that’s where Mirza Tariq steps in. I don’t want to wear my secularism as a badge but it felt like the need of the hour as I see India I know getting unbalanced before my own eyes. So in the context of the current situation in India, if being the modern Raskhan brings a slice of India as I remember back, then so be it. Internally, I believe that things that just happen; if you are really spiritual then you start getting signals and out of the blue, ideas start coming; support starts pouring in from hitherto unknown sources. My input is that I just go with the flow, keep improving my photography, and keep seeking my answers.
The dwelling of Love is Shrimati Radhika, the son of Nand [i.e. Krishna] is Love’s colour, Everybody says: “Love! Love!”but nobody knows Love.” – Raskhan.
Stay put as we follow Mirza Tariq as he re-discovers love at the time of Holi, the spring festival of colour of India. For more stunning visuals, check out his work on his Facebook page: Photos by Mirza Tariq and on his Instagram Handle: MirzaTariq.Photos
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